A Study by Scott Sperling Psalm 47 - Sing Praises to God   For the director of music. Of the sons of Korah. A psalm.   1 Clap your hands, all you nations; shout to God with cries of joy. 2 How awesome is the Lord Most High, the great King over all the earth! 3 He subdued nations under us, peoples under our feet. 4 He chose our inheritance for us, the pride of Jacob, whom He loved.   Selah   5 God has ascended amid shouts of joy, the Lord amid the sounding of trumpets. 6 Sing praises to God, sing praises; sing praises to our King, sing praises. 7 For God is the King of all the earth; sing to Him a psalm of praise. 8 God reigns over the nations; God is seated on His holy throne. 9 The nobles of the nations assemble as the people of the God of Abraham, For the kings of the earth belong to God; He is greatly exalted.   This psalm is an exhortation to praise the Lord for His sovereignty over the whole earth, and for the victories He gives His people through that sovereignty.  The psalm begins:  “Clap your hands, all you nations; shout to God with cries of joy”  (vs. 1).  The first thing to notice is that very few churches on Sunday morning praise the Lord the way the Psalmist is exhorting us to praise Him:  loudly, and with great enthusiasm.  Some would consider “clapping” one’s hands for God, and “shouting” to Him with “cries of joy”, to be indecent, unsophisticated, and even unholy.  Those who think such behavior is inappropriate would do well to study the book of Psalms, and note the many places we are exhorted to praise the Lord loudly.  When we go to a sports game, and the home team scores a victory, do we not enthusiastically praise the efforts of our team.  Why not do the same to praise the great victories of the Lord? “The most natural and most enthusiastic tokens of exultation are to be used in view of the victories of the Lord, and His universal reign” [Spurgeon, 352]. Sadly, we can “clap” and “shout” for our favorite sports teams, but we are called insane fanatics if we get enthusiastic about the Lord, who has done much more for us than our local athletes have. And indeed, we have much to loudly praise the Lord for.  Contrary to the popular belief of the unsaved, Christians have much joy in their lives.  “Those are greatly mistaken, who think the religion of Christ furnishes no cause of joy to those, who truly embrace it.  In fact, the blessings of the Gospel awaken the strongest and most pleasing emotions of the human heart, and shall yet fill the whole earth with incredible joy.  Even of old, the saints had cause of exulting and rapturous delight in the Lord and His ways” [Plumer, 530].  Let us show the world how joyful we are, and how great our God is, by loudly praising Him! The Psalmist gives reasons to praise Him:  “How awesome is the Lord Most High, the great King over all the earth!” (vs. 2).  We can praise the Lord because He is “awesome”, as the Psalmist says.  The word translated here as “awesome” has lost much of its bite, in recent years, through overuse.  Many would consider “awesome” to be synonymous with “cool” or “neato”.  The original word, though, actually is an adjective to describe something that is to be feared greatly.  The King James Version translated the word as “terrible” (which is not an appropriate word for us, because the meaning of this word has changed a bit since that translation was made).  We would do well, possibly, to translate the word, “terrifying”. And so, the Psalmist gives as the first reason to praise the Lord:  “How [terrifying] is the Lord Most High, the great King over all the earth!”  Now, it may seem strange to praise the Lord for being “terrifying”, for causing fear.  Yet, if you are on His side, you want the Lord to strike fear in His enemies, because His enemies are your enemies. So, the Lord is “terrifying”, and He is also, “the great King over all the earth!”  God’s sovereignty extends to all nations (whether they acknowledge it or not).  Any nation that turns to Him may receive the blessings He extends to His people.  Though the children of Israel make up the chosen nation, yet all who worship Him will be blessed. So, all nations have reason to rejoice in Him. “Neither the prophecies, nor the Gospel confine the blessings of Christ’s kingdom to the Jews, or to any one tribe of men, but extend them to all peoples” [Plumer, 530]. Moreover, because our Lord is “the great King over all the earth”, He has the right and privilege to extend the bounds of His kingdom anywhere on earth.  Some on earth, citing cultural reasons, would fault ministers of God for going to foreign lands to preach the Gospel of the True God.   But God is “King over all the earth” His Word must not be kept from His subjects, wherever they may dwell. “Christ hath right and just title to erect a church in what country and kingdom He pleaseth, without asking any man’s license, and to set up among His subjects the profession of His name, and practice of all His ordinances pertaining to the exercise of religion, in doctrine, worship, and ecclesiastic government of His subjects” [Dickson, 272]. The children of Israel had special reasons to praise Him:  “He subdued nations under us, peoples under our feet.  He chose our inheritance for us, the pride of Jacob, whom He loved” (vss. 3-4).  God’s military victories on their behalf brought them into the promised land, which is their “inheritance”.  And God (loving Father that He is) also has chosen an inheritance for us.  The promised land is symbolic of the inheritance in the kingdom of heaven that we will receive.  Praise the Lord! The next verse pictures God as ascending to His throne, returning to heaven, after His victory over the enemies of His people:  “God has ascended amid shouts of joy, the Lord amid the sounding of trumpets” (vs. 5).  What also may be pictured here, if read prophetically, is the ascension of Jesus after His resurrection.  Certainly the tumult and joy expressed is worthy of such a significant event, as the ascension takes place “amid shouts of joy” and the “sounding of trumpets”. At this, we are further exhorted to praise the Lord:  “Sing praises to God, sing praises; sing praises to our King, sing praises.  For God is the King of all the earth; sing to Him a psalm of praise” (vss. 6-7). Sadly, we need repetitive reminders to sing praises.  “Strange that we should need so much urging to attend to so heavenly an exercise” [Spurgeon, 354]. Continuing prophetically, the Psalmist looks forward to the time when God will be acknowledged by all the nations as the True and Living God:  “God reigns over the nations; God is seated on His holy throne.  The nobles of the nations assemble as the people of the God of Abraham, for the kings of the earth belong to God; He is greatly exalted” (vss. 8-9).  Oh, that that day would come soon, when all the nations bow to God’s rule and reign. “All people will be ruled by the Lord in the latter days, and will exult in that rule; were they wise, they would submit to it now, and rejoice to do so” [Spurgeon, 352].     ----------- Bibliography and Suggested Reading Alexander,   Joseph   Addison.   The   Psalms   Translated   and   Explained .      Edinburgh:   Andrew   Elliot, 1864.  Anonymous.      A   Plain   Commentary   on   the   Book   of   Psalms .   Philadelphia:      Henry   Hooker   and   Co., 1857. Barnes, Albert.  Notes on the Book of Psalms .  New York:  Harper & Brothers Publishing, 1871. Bonar,   Andrew.   Christ   and   His   Church   in   the   Book   of   Psalms .      New   York:      Robert   Carter   & Brothers, 1860. Calvin,   John.      A   Commentary   on   the   Book   of   Psalms .      3   Vols.      Oxford:   D.   A.   Talboys,   1840. (Originally published in Latin in 1557).  Clarke,   Adam.   The   Holy   Bible   with   a   Commentary   and   Critical   Notes .      Vol.   III.      London:      William Tegg & Co., 1854.  (Originally published in 1831).  Cowles,   Henry.      The   Psalms   with   Notes,   Critical,   Explanatory   and   Practical .      New   York:      D. Appleton & Co., 1872. Darby, John Nelson.  Practical Reflections on the Psalms .  London:  Robert L. Allan, 1870. Delitzsch,   Franz.      Biblical   Commentary   on   the   Psalms.   Edinburgh:      T   &   T   Clark,   1892.   (Originally published in 1860). Dickson,   David.   An   Explication   of   the   Other   Fifty   Psalms,   from   Ps.   50   to   Ps.   100.   Cornhill,   U.K.:     Ralph Smith, 1653.  Exell,   Joseph   S.   and   Henry   Donald   Spence-Jones,   eds.   The   Pulpit   Commentary .   Vols.   17,   18,   & 19. New York: Funk & Wagnalls Company, 1884.  Hengstenberg, F. W.  Commentary on the Psalms .  Edinburgh:  T & T Clark, 1864. Henry,   Matthew.      An   Exposition   of   All   the   Books   of   the   Old   and   New   Testament .      Vol.   II.      London: W. Baynes, 1806. (Originally published in 1710). Horne,   George.   A   Commentary   on   the   Book   of   Psalms.       New   York:      Robert   Carter   &   Brothers, 1854. Jamieson,   Robert;   Fausset,   A.   R.;   Brown,   David.      A   Commentary:   Critical,   Experimental,   and Practical on the Old and New Testaments.   Glasgow:  William Collins, Queen’s Printer, 1863. Kidner,   Derek.   Psalms    (in   2   Vols.).   Downers   Grove,   IL:   InterVarsity   Press,   2008   (first   published in 1975). Kirkpatrick,   A.   F.   The   Book   of   Psalms   with   Introduction   and   Notes   –   Books   II   and   III    (from   The Cambridge Bible for Schools and Colleges). Cambridge, UK: University Press, 1895. Lange,   John   Peter,   ed.   and   Philip   Schaff,   trans.      A   Commentary   on   the   Holy   Scriptures:   Critical, Doctrinal, and Homiletical .  New York:  Charles Scribner & Co., 1865.  Maclaren,   Alexander.   The   Psalms    (in   3   Vols.,   from   The   Expositor’s   Bible,   ed.   by   W.   R.   Nicoll). New York: A. C. Armstrong and Son, 1901. Perowne,   J.   J.   Stewart.      The   Book   of   Psalms:      A   New   Translation   with   Explanatory   Notes .      London:     George Bell & Sons, 1880. Plumer, William S.  Studies in the Book of Psalms .  Philadelphia:  J. B. Lippincott & Co., 1872. Scott, Thomas. Commentary on the Holy Bible , Vol. III. London: James Nisbet, 1866. Spurgeon, Charles.  The Treasury of David .  6 Vols.  London: Marshall Brothers, Ltd., 1885. Tholuck, Augustus.      A   Translation   and   Commentary   of   the   Book   of   Psalms .      Philadelphia:      Martien, 1858. Trapp,    John.        A    Commentary    on    the    Old    and    New    Testaments .    Vol.    II    (Ezra    to    Psalms).      Edmonton,   Canada:   Still   Waters   Revival   Books   (www.PuritanDownloads.com).   (Originally published c. 1660). VanGemeren,   Willem   A.,   (Gaebelein,   Frank   E.,   ed).      Expositor’s   Bible   Commentary ,   Vol.   5   Psalms to Song of Songs.  Grand Rapids, MI:  Zondervan, 1991. -- Most   of   these   books   (those   in   the   public   domain)   can   be   downloaded,   free   of   charge,   from   the Classic Christian Library,  at: http://www.ClassicChristianLibrary.com                          
© 1994-2017, Scott Sperling
A Study by Scott Sperling Psalm 47 - Sing Praises to God   For the director of music. Of the sons of Korah. A psalm.   1 Clap your hands, all you nations; shout to God with cries of joy. 2 How awesome is the Lord Most High, the great King over all the earth! 3 He subdued nations under us, peoples under our feet. 4 He chose our inheritance for us, the pride of Jacob, whom He loved.   Selah   5 God has ascended amid shouts of joy, the Lord amid the sounding of trumpets. 6 Sing praises to God, sing praises; sing praises to our King, sing praises. 7 For God is the King of all the earth; sing to Him a psalm of praise. 8 God reigns over the nations; God is seated on His holy throne. 9 The nobles of the nations assemble as the people of the God of Abraham, For the kings of the earth belong to God; He is greatly exalted.   This psalm is an exhortation to praise the Lord for His sovereignty over the whole earth, and for the victories He gives His people through that sovereignty.  The psalm begins:  “Clap your hands, all you nations; shout to God with cries of joy” (vs. 1).  The first thing to notice is that very few churches on Sunday morning praise the Lord the way the Psalmist is exhorting us to praise Him:  loudly, and with great enthusiasm.  Some would consider “clapping” one’s hands for God, and “shouting” to Him with “cries of joy”, to be indecent, unsophisticated, and even unholy.  Those who think such behavior is inappropriate would do well to study the book of Psalms, and note the many places we are exhorted to praise the Lord loudly.  When we go to a sports game, and the home team scores a victory, do we not enthusiastically praise the efforts of our team.  Why not do the same to praise the great victories of the Lord? “The most natural and most enthusiastic tokens of exultation are to be used in view of the victories of the Lord, and His universal reign” [Spurgeon, 352]. Sadly, we can “clap” and “shout” for our favorite sports teams, but we are called insane fanatics if we get enthusiastic about the Lord, who has done much more for us than our local athletes have. And indeed, we have much to loudly praise the Lord for.  Contrary to the popular belief of the unsaved, Christians have much joy in their lives.  “Those are greatly mistaken, who think the religion of Christ furnishes no cause of joy to those, who truly embrace it.  In fact, the blessings of the Gospel awaken the strongest and most pleasing emotions of the human heart, and shall yet fill the whole earth with incredible joy.  Even of old, the saints had cause of exulting and rapturous delight in the Lord and His ways” [Plumer, 530].  Let us show the world how joyful we are, and how great our God is, by loudly praising Him! The Psalmist gives reasons to praise Him:  “How awesome is the Lord Most High, the great King over all the earth!” (vs. 2).  We can praise the Lord because He is “awesome”, as the Psalmist says.  The word translated here as “awesome” has lost much of its bite, in recent years, through overuse.  Many would consider “awesome” to be synonymous with “cool” or “neato”.  The original word, though, actually is an adjective to describe something that is to be feared greatly.  The King James Version translated the word as “terrible” (which is not an appropriate word for us, because the meaning of this word has changed a bit since that translation was made).  We would do well, possibly, to translate the word, “terrifying”. And so, the Psalmist gives as the first reason to praise the Lord:  “How [terrifying] is the Lord Most High, the great King over all the earth!”  Now, it may seem strange to praise the Lord for being “terrifying”, for causing fear.  Yet, if you are on His side, you want the Lord to strike fear in His enemies, because His enemies are your enemies. So, the Lord is “terrifying”, and He is also, “the great King over all the earth!”  God’s sovereignty extends to all nations (whether they acknowledge it or not).  Any nation that turns to Him may receive the blessings He extends to His people.  Though the children of Israel make up the chosen nation, yet all who worship Him will be blessed. So, all nations have reason to rejoice in Him. “Neither the prophecies, nor the Gospel confine the blessings of Christ’s kingdom to the Jews, or to any one tribe of men, but extend them to all peoples” [Plumer, 530]. Moreover, because our Lord is “the great King over all the earth”, He has the right and privilege to extend the bounds of His kingdom anywhere on earth.  Some on earth, citing cultural reasons, would fault ministers of God for going to foreign lands to preach the Gospel of the True God.   But God is “King over all the earth” His Word must not be kept from His subjects, wherever they may dwell. “Christ hath right and just title to erect a church in what country and kingdom He pleaseth, without asking any man’s license, and to set up among His subjects the profession of His name, and practice of all His ordinances pertaining to the exercise of religion, in doctrine, worship, and ecclesiastic government of His subjects” [Dickson, 272]. The children of Israel had special reasons to praise Him:  “He subdued nations under us, peoples under our feet.  He chose our inheritance for us, the pride of Jacob, whom He loved” (vss. 3-4).  God’s military victories on their behalf brought them into the promised land, which is their “inheritance”.  And God (loving Father that He is) also has chosen an inheritance for us.  The promised land is symbolic of the inheritance in the kingdom of heaven that we will receive.  Praise the Lord! The next verse pictures God as ascending to His throne, returning to heaven, after His victory over the enemies of His people:  “God has ascended amid shouts of joy, the Lord amid the sounding of trumpets” (vs. 5).  What also may be pictured here, if read prophetically, is the ascension of Jesus after His resurrection.  Certainly the tumult and joy expressed is worthy of such a significant event, as the ascension takes place “amid shouts of joy” and the “sounding of trumpets”. At this, we are further exhorted to praise the Lord:  “Sing praises to God, sing praises; sing praises to our King, sing praises.  For God is the King of all the earth; sing to Him a psalm of praise” (vss. 6-7). Sadly, we need repetitive reminders to sing praises.  “Strange that we should need so much urging to attend to so heavenly an exercise” [Spurgeon, 354]. Continuing prophetically, the Psalmist looks forward to the time when God will be acknowledged by all the nations as the True and Living God:  “God reigns over the nations; God is seated on His holy throne.  The nobles of the nations assemble as the people of the God of Abraham, for the kings of the earth belong to God; He is greatly exalted” (vss. 8-9).  Oh, that that day would come soon, when all the nations bow to God’s rule and reign. “All people will be ruled by the Lord in the latter days, and will exult in that rule; were they wise, they would submit to it now, and rejoice to do so” [Spurgeon, 352].     ----------- Bibliography and Suggested Reading Alexander,     Joseph     Addison.     The     Psalms     Translated     and Explained .  Edinburgh: Andrew Elliot, 1864.  Anonymous.        A    Plain    Commentary    on    the    Book    of    Psalms . Philadelphia:  Henry Hooker and Co., 1857. Barnes,    Albert.        Notes    on    the    Book    of    Psalms .        New    York:      Harper & Brothers Publishing, 1871. Bonar,   Andrew.   Christ   and   His   Church   in   the   Book   of   Psalms .     New York:  Robert Carter & Brothers, 1860. Calvin,   John.      A   Commentary   on   the   Book   of   Psalms .      3   Vols.     Oxford:   D.   A.   Talboys,   1840.   (Originally   published   in   Latin in 1557).  Clarke,   Adam.   The   Holy   Bible   with   a   Commentary   and   Critical Notes .        Vol.    III.        London:        William    Tegg    &    Co.,    1854.      (Originally published in 1831).  Cowles,   Henry.      The   Psalms   with   Notes,   Critical,   Explanatory and Practical .  New York:  D. Appleton & Co., 1872. Darby,    John    Nelson.        Practical    Reflections    on    the    Psalms .      London:  Robert L. Allan, 1870. Delitzsch,     Franz.          Biblical     Commentary     on     the     Psalms. Edinburgh:        T    &    T    Clark,    1892.    (Originally    published    in 1860). Dickson,   David.   An   Explication   of   the   Other   Fifty   Psalms,   from Ps. 50 to Ps. 100. Cornhill, U.K.:  Ralph Smith, 1653.  Exell,    Joseph    S.    and    Henry    Donald    Spence-Jones,    eds.    The Pulpit   Commentary .   Vols.   17,   18,   &   19.   New   York:   Funk   & Wagnalls Company, 1884.  Hengstenberg,   F.   W.      Commentary   on   the   Psalms .      Edinburgh:     T & T Clark, 1864. Henry,   Matthew.      An   Exposition   of   All   the   Books   of   the   Old   and New     Testament .          Vol.     II.          London:     W.     Baynes,     1806. (Originally published in 1710). Horne,   George.   A   Commentary   on   the   Book   of   Psalms.       New York:  Robert Carter & Brothers, 1854. Jamieson,     Robert;     Fausset,     A.     R.;     Brown,     David.          A Commentary:   Critical,   Experimental,   and   Practical   on   the   Old and   New   Testaments.       Glasgow:      William   Collins,   Queen’s Printer, 1863. Kidner,    Derek.    Psalms     (in    2    Vols.).    Downers    Grove,    IL: InterVarsity Press, 2008 (first published in 1975). Kirkpatrick,   A.    F.    The    Book    of    Psalms    with    Introduction    and Notes    –    Books    II    and    III     (from    The    Cambridge    Bible    for Schools    and    Colleges).    Cambridge,    UK:    University    Press, 1895. Lange,   John   Peter,   ed.   and   Philip   Schaff,   trans.      A   Commentary on    the    Holy    Scriptures:    Critical,    Doctrinal,    and    Homiletical .      New York:  Charles Scribner & Co., 1865.  Maclaren,    Alexander.    The    Psalms     (in    3    Vols.,    from    The Expositor’s    Bible,    ed.    by    W.    R.    Nicoll).    New    York:   A.    C. Armstrong and Son, 1901. Perowne,   J.   J.   Stewart.      The   Book   of   Psalms:      A   New   Translation with Explanatory Notes .  London:  George Bell & Sons, 1880. Plumer,   William   S.      Studies   in   the   Book   of   Psalms .      Philadelphia:     J. B. Lippincott & Co., 1872. Scott,   Thomas.   Commentary   on   the   Holy   Bible ,   Vol.   III.   London: James Nisbet, 1866. Spurgeon,   Charles.      The   Treasury   of   David .      6   Vols.      London: Marshall Brothers, Ltd., 1885. Tholuck,   Augustus.      A   Translation   and   Commentary   of   the   Book of Psalms .  Philadelphia:  Martien, 1858. Trapp,   John.      A   Commentary   on   the   Old   and   New   Testaments . Vol.   II   (Ezra   to   Psalms).      Edmonton,   Canada:   Still   Waters Revival    Books    (www.PuritanDownloads.com).    (Originally published c. 1660). VanGemeren,   Willem A.,   (Gaebelein,   Frank   E.,   ed).      Expositor’s Bible   Commentary ,   Vol.   5   –   Psalms   to   Song   of   Songs.      Grand Rapids, MI:  Zondervan, 1991. -- Most    of    these    books    (those    in    the    public    domain)    can    be downloaded,    free    of    charge,    from    the    Classic    Christian Library,  at: http://www.ClassicChristianLibrary.com                          
Made with Xara © 1994-2017, Scott Sperling