Psalm 70 - A Prayer for DeliveranceFor the director of music. Of David. A petition.1Hasten, O God, to save me; O Lord, come quickly to help me. 2May those who seek my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. 3May those who say to me, “Aha! Aha!” turn back because of their shame. 4But may all who seek You rejoice and be glad in You; may those who love Your salvation always say, “Let God be exalted!” 5Yet I am poor and needy; come quickly to me, O God. You are my help and my deliverer; O Lord, do not delay. To the careful reader, these verses may seem familiar. They are virtually identical to Psalm 40:13–17. Here, David has split these verses out into their own psalm, and they stand alone quite well as a prayer for deliverance. Certainly, it is not a bad thing for David to express the same sentiments in prayer that he had expressed at an earlier time. “What hard condition we have been in before, we may fall into the like again; and the gracious means we have used before, in seeking our relief of God, we should use again; and what words of prayer we have used before, we may use again, without any either needless affectations of other words, or superstitious tying of ourselves to the same words” [Dickson, 426].David begins by praying for a quick delivery from trouble: “Hasten, O God, to save me; O Lord, come quickly to help me” (vs. 1). There is no quicker way to deliverance than a prayer to the Lord of the Universe. “Prayer is a swift messenger, which in the twinkling of an eye can go and return with an answer from heaven” [Dickson, 426]. God is a constant companion, never far away. He hears our prayers immediately, and acts on them at the best possible time, according to His will.In the next few verses, David prays for contrasting results for the ungodly and godly. Concerning the ungodly, David prays: “May those who seek my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, ‘Aha! Aha!’ turn back because of their shame” (vss. 2–3). David is essentially praying here that the consciences of his persecutors would make them regret what they had been doing. He prays that they feel “shame”, and that they “turn back in disgrace”. The conscience is a powerful ally in helping us to do right, if we would listen to it. The conscience is the Spirit of God speaking to our hearts concerning what is right and wrong. We can choose to listen to our conscience, or choose to harden our hearts, and ignore our conscience. Dear friend, listen and heed your conscience. Let the shame you feel guide you into the path of righteousness.Concerning the godly, David prays: “But may all who seek You rejoice and be glad in You; may those who love Your salvation always say, ‘Let God be exalted!’”(vs. 4). Here David is praying that those who “seek” God, and those who “love His salvation” may be wrapped up in worship and praise for Him. Now it may seem like this would happen naturally, without the need to pray for it. It would seem that those who “love His salvation” would naturally be bursting with worship and praise for Him. However, this sadly is not the case. We become complacent in His salvation. We get used to love and blessings from God. And so, our praise for Him becomes lifeless, barren of fervency. We need this prayer. Oh Lord, may we “rejoice and be glad in You”; may we always say, even shout, “Let God be exalted.” Enliven us by Your Spirit with the fervent praise of God.-----------Bibliography and Suggested ReadingAlexander, Joseph Addison. The Psalms Translated and Explained. Edinburgh: Andrew Elliot, 1864. Anonymous. A Plain Commentary on the Book of Psalms. Philadelphia: Henry Hooker and Co., 1857.Barnes, Albert. Notes on the Book of Psalms. New York: Harper & Brothers Publishing, 1871.Bonar, Andrew. Christ and His Church in the Book of Psalms. New York: Robert Carter & Brothers, 1860.Calvin, John. A Commentary on the Book of Psalms. 3 Vols. Oxford: D. A. Talboys, 1840. (Originally published in Latin in 1557). Clarke, Adam. The Holy Bible with a Commentary and Critical Notes. Vol. III. London: William Tegg & Co., 1854. (Originally published in 1831). Cowles, Henry. The Psalms with Notes, Critical, Explanatory and Practical. New York: D. Appleton & Co., 1872. Darby, John Nelson. Practical Reflections on the Psalms. London: Robert L. Allan, 1870.Delitzsch, Franz. Biblical Commentary on the Psalms. Edinburgh: T & T Clark, 1892. (Originally published in 1860).Dickson, David. An Explication of the Other Fifty Psalms, from Ps. 50 to Ps. 100. Cornhill, U.K.: Ralph Smith, 1653. Exell, Joseph S. and Henry Donald Spence-Jones, eds. The Pulpit Commentary. Vols. 17, 18, & 19. New York: Funk & Wagnalls Company, 1884. Hengstenberg, F. W. Commentary on the Psalms. Edinburgh: T & T Clark, 1864.Henry, Matthew. An Exposition of All the Books of the Old and New Testament. Vol. II. London: W. Baynes, 1806. (Originally published in 1710). Horne, George. A Commentary on the Book of Psalms.New York: Robert Carter & Brothers, 1854.Jamieson, Robert; Fausset, A. R.; Brown, David. A Commentary: Critical, Experimental, and Practical on the Old and New Testaments.Glasgow: William Collins, Queen’s Printer, 1863. Kidner, Derek. Psalms(in 2 Vols.). Downers Grove, IL: InterVarsity Press, 2008 (first published in 1975).Kirkpatrick, A. F. The Book of Psalms with Introduction and Notes – Books II and III(from The Cambridge Bible for Schools and Colleges). Cambridge, UK: University Press, 1895. Lange, John Peter, ed. and Philip Schaff, trans. A Commentary on the Holy Scriptures: Critical, Doctrinal, and Homiletical. New York: Charles Scribner & Co., 1865. Maclaren, Alexander. The Psalms(in 3 Vols., from The Expositor’s Bible, ed. by W. R. Nicoll). New York: A. C. Armstrong and Son, 1901.Perowne, J. J. Stewart. The Book of Psalms: A New Translation with Explanatory Notes. London: George Bell & Sons, 1880.Plumer, William S. Studies in the Book of Psalms. Philadelphia: J. B. Lippincott & Co., 1872.Scott, Thomas. Commentary on the Holy Bible, Vol. III. London: James Nisbet, 1866.Spurgeon, Charles. The Treasury of David. 6 Vols. London: Marshall Brothers, Ltd., 1885. Tholuck, Augustus. A Translation and Commentary of the Book of Psalms. Philadelphia: Martien, 1858.Trapp, John. A Commentary on the Old and New Testaments. Vol. II (Ezra to Psalms). Edmonton, Canada: Still Waters Revival Books (www.PuritanDownloads.com). (Originally published c. 1660).VanGemeren, Willem A., (Gaebelein, Frank E., ed). Expositor’s Bible Commentary, Vol. 5 – Psalms to Song of Songs. Grand Rapids, MI: Zondervan, 1991.--Most of these books (those in the public domain) can be downloaded, free of charge, from the Classic Christian Library, at:http://www.ClassicChristianLibrary.com
Psalm 70 - A Prayer for DeliveranceFor the director of music. Of David. A petition.1Hasten, O God, to save me; O Lord, come quickly to help me. 2May those who seek my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. 3May those who say to me, “Aha! Aha!” turn back because of their shame. 4But may all who seek You rejoice and be glad in You; may those who love Your salvation always say, “Let God be exalted!” 5Yet I am poor and needy; come quickly to me, O God. You are my help and my deliverer; O Lord, do not delay. To the careful reader, these verses may seem familiar. They are virtually identical to Psalm 40:13–17. Here, David has split these verses out into their own psalm, and they stand alone quite well as a prayer for deliverance. Certainly, it is not a bad thing for David to express the same sentiments in prayer that he had expressed at an earlier time. “What hard condition we have been in before, we may fall into the like again; and the gracious means we have used before, in seeking our relief of God, we should use again; and what words of prayer we have used before, we may use again, without any either needless affectations of other words, or superstitious tying of ourselves to the same words” [Dickson, 426].David begins by praying for a quick delivery from trouble: “Hasten, O God, to save me; O Lord, come quickly to help me” (vs. 1). There is no quicker way to deliverance than a prayer to the Lord of the Universe. “Prayer is a swift messenger, which in the twinkling of an eye can go and return with an answer from heaven” [Dickson, 426]. God is a constant companion, never far away. He hears our prayers immediately, and acts on them at the best possible time, according to His will.In the next few verses, David prays for contrasting results for the ungodly and godly. Concerning the ungodly, David prays: “May those who seek my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, ‘Aha! Aha!’ turn back because of their shame” (vss. 2–3). David is essentially praying here that the consciences of his persecutors would make them regret what they had been doing. He prays that they feel “shame”, and that they “turn back in disgrace”. The conscience is a powerful ally in helping us to do right, if we would listen to it. The conscience is the Spirit of God speaking to our hearts concerning what is right and wrong. We can choose to listen to our conscience, or choose to harden our hearts, and ignore our conscience. Dear friend, listen and heed your conscience. Let the shame you feel guide you into the path of righteousness.Concerning the godly, David prays: “But may all who seek You rejoice and be glad in You; may those who love Your salvation always say, ‘Let God be exalted!’”(vs. 4). Here David is praying that those who “seek” God, and those who “love His salvation” may be wrapped up in worship and praise for Him. Now it may seem like this would happen naturally, without the need to pray for it. It would seem that those who “love His salvation” would naturally be bursting with worship and praise for Him. However, this sadly is not the case. We become complacent in His salvation. We get used to love and blessings from God. And so, our praise for Him becomes lifeless, barren of fervency. We need this prayer. Oh Lord, may we “rejoice and be glad in You”; may we always say, even shout, “Let God be exalted.” Enliven us by Your Spirit with the fervent praise of God.-----------Bibliography and Suggested ReadingAlexander, Joseph Addison. The Psalms Translated and Explained. Edinburgh: Andrew Elliot, 1864. Anonymous. A Plain Commentary on the Book of Psalms. Philadelphia: Henry Hooker and Co., 1857.Barnes, Albert. Notes on the Book of Psalms. New York: Harper & Brothers Publishing, 1871.Bonar, Andrew. Christ and His Church in the Book of Psalms. New York: Robert Carter & Brothers, 1860.Calvin, John. A Commentary on the Book of Psalms. 3 Vols. Oxford: D. A. Talboys, 1840. (Originally published in Latin in 1557). Clarke, Adam. The Holy Bible with a Commentary and Critical Notes. Vol. III. London: William Tegg & Co., 1854. (Originally published in 1831). Cowles, Henry. The Psalms with Notes, Critical, Explanatory and Practical. New York: D. Appleton & Co., 1872. Darby, John Nelson. Practical Reflections on the Psalms. London: Robert L. Allan, 1870.Delitzsch, Franz. Biblical Commentary on the Psalms. Edinburgh: T & T Clark, 1892. (Originally published in 1860).Dickson, David. An Explication of the Other Fifty Psalms, from Ps. 50 to Ps. 100. Cornhill, U.K.: Ralph Smith, 1653. Exell, Joseph S. and Henry Donald Spence-Jones, eds. The Pulpit Commentary. Vols. 17, 18, & 19. New York: Funk & Wagnalls Company, 1884. Hengstenberg, F. W. Commentary on the Psalms. Edinburgh: T & T Clark, 1864.Henry, Matthew. An Exposition of All the Books of the Old and New Testament. Vol. II. London: W. Baynes, 1806. (Originally published in 1710). Horne, George. A Commentary on the Book of Psalms.New York: Robert Carter & Brothers, 1854.Jamieson, Robert; Fausset, A. R.; Brown, David. A Commentary: Critical, Experimental, and Practical on the Old and New Testaments.Glasgow: William Collins, Queen’s Printer, 1863. Kidner, Derek. Psalms(in 2 Vols.). Downers Grove, IL: InterVarsity Press, 2008 (first published in 1975).Kirkpatrick, A. F. The Book of Psalms with Introduction and Notes – Books II and III(from The Cambridge Bible for Schools and Colleges). Cambridge, UK: University Press, 1895. Lange, John Peter, ed. and Philip Schaff, trans. A Commentary on the Holy Scriptures: Critical, Doctrinal, and Homiletical. New York: Charles Scribner & Co., 1865. Maclaren, Alexander. The Psalms(in 3 Vols., from The Expositor’s Bible, ed. by W. R. Nicoll). New York: A. C. Armstrong and Son, 1901.Perowne, J. J. Stewart. The Book of Psalms: A New Translation with Explanatory Notes. London: George Bell & Sons, 1880.Plumer, William S. Studies in the Book of Psalms. Philadelphia: J. B. Lippincott & Co., 1872.Scott, Thomas. Commentary on the Holy Bible, Vol. III. London: James Nisbet, 1866.Spurgeon, Charles. The Treasury of David. 6 Vols. London: Marshall Brothers, Ltd., 1885. Tholuck, Augustus. A Translation and Commentary of the Book of Psalms. Philadelphia: Martien, 1858.Trapp, John. A Commentary on the Old and New Testaments. Vol. II (Ezra to Psalms). Edmonton, Canada: Still Waters Revival Books (www.PuritanDownloads.com). (Originally published c. 1660).VanGemeren, Willem A., (Gaebelein, Frank E., ed). Expositor’s Bible Commentary, Vol. 5 – Psalms to Song of Songs. Grand Rapids, MI: Zondervan, 1991.--Most of these books (those in the public domain) can be downloaded, free of charge, from the Classic Christian Library, at:http://www.ClassicChristianLibrary.com