A Topical Study:

Self-Examination

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The Necessity of Self-Examination, pt. 4

by Jonathan Edwards (1703-1758)

 

Search me, O God, and know my heart; try me, and know my thoughts; and see if there be any wicked way in me, and lead me in the way everlasting. (Ps. 139:23-24, AV). 

 

Section 3

 

What method we ought to take, in order to find out whether

we do not live in some way of sin.

 

This, as hath been observed, is a difficult thing to be known; but it is not a matter of so much difficulty, but that if persons were sufficiently concerned about it, and strict and thorough in inquiring and searching, it might, for the most part, be discovered; men might know whether they live in any way of sin, or not. Persons who are deeply concerned to please and obey God, need not, under the light we enjoy, go on in the ways of sin through ignorance.

It is true that our hearts are exceedingly deceitful; but God, in His holy word, hath given that light with respect to our duty, which is accommodated to the state of darkness in which we are. So that by thorough care and inquiry, we may know our duty, and know whether or not we live in any sinful way. And every one, who hath any true love to God and His duty, will be glad of assistance in this inquiry. It is with such persons a concern which lies with much weight upon their spirits, in all things to walk, as God would have them, and so as to please and honour him. If they live in any way which is offensive to God, they will be glad to know it, and do by no means choose to have it concealed from them.

All those also, who in good earnest make the inquiry, “What shall I do to be saved?”, will be glad to know whether they do not live in some sinful way of behaviour. For if they live in any such way, it is a great disadvantage to them with respect to that great concern. It behooves everyone who is seeking salvation, to know and avoid every sinful way in which he lives. The means by which we must come to the knowledge of this, are two; viz. the knowledge of the rule, and the knowledge of ourselves.

1st, If we would know whether we do not live in some way of sin, we should take a great deal of pains to be thoroughly acquainted with the rule. — God hath given us a true and perfect rule, by which we ought to walk. And that we might be able, notwithstanding our darkness, and the disadvantages which attend us, to know our duty, He hath laid the rule before us abundantly. What a full and abundant revelation of the mind of God have we in the Scriptures! And how plain is it in what relates to practice! How often are rules repeated! In how many various forms are they revealed, that we might the more fully understand them!

But to what purpose will all this care of God to inform us be, if we reject the revelation which God hath made of His mind, and take no care to become acquainted with it? It is impossible that we should know whether we do not live in a way of sin, unless we know the rule by which we are to walk. The sinfulness of any way consists in its disagreement from the rule, and we cannot know whether it agree with the rule or not, unless we be acquainted with the rule. “By the law is the knowledge of sin” (Romans 3:20).

Therefore, lest we go in ways displeasing to God, we ought with the greatest diligence to study the rules which God hath given us. We ought to read and search the Holy Scriptures much, and do it with the design to know the whole of our duty, and in order that the word of God may be “a lamp unto our feet, and a light unto our paths” (Psalm 119:105). Everyone ought to strive to get knowledge in divine things, and to grow in such knowledge, to the end that he may know his duty, and know what God would have him to do.

These things being so, are not the greater part of men very much to blame in that they take no more pains or care to acquire the knowledge of divine things in that they no more study the Holy Scriptures, and other books which might inform them, as if it were the work of ministers only, to take pains to acquire this knowledge? But why is it so much a minister’s work to strive after knowledge, unless it be that others may acquire knowledge by him? — Will not many be found inexcusable in the small ways in which they live through ignorance and mistake, because their ignorance is a willful, allowed ignorance? They are ignorant of their duty, but it is their own fault they are so; they have advantages enough to know, and may know it if they will but they take pains to acquire knowledge, and to be well skilled in their outward affairs, upon which their temporal interest depends, but will not take pains to know their duty.

We ought to take great pains to be well informed, especially in those things which immediately concern us, or which relate to our particular cases.

2ndly, The other mean is the knowledge of ourselves, as subject to the rule. — If we would know whether we do not live in some way of sin, we should take the utmost care to be well acquainted with ourselves, as well as with the rule, that we may be able to compare ourselves with the rule. When we have found what the rule is, then we should be strict in examining ourselves, whether or not we be conformed to the rule. This is the direct way in which our characters are to be discovered. It is one thing wherein man differs from brute creatures, that he is capable of self-reflection, or of reflecting upon his own actions, and what passes in his own mind, and considering the nature and quality of them. And doubtless it was partly for this end that God gave us this power, which is denied to other creatures, that we might know ourselves, and consider our own ways.

We should examine our hearts and ways, until we have satisfactorily discovered either their agreement or disagreement with the rules of Scripture. This is a matter that requires the utmost diligence, lest we overlook our own irregularities, lest some evil way in us should lie hid under disguise, and pass unobserved. One would think we are under greater advantages to be acquainted with ourselves than with anything else, for we are always present with ourselves, and have an immediate consciousness of our own actions: all that passeth in us, or is done by us, is immediately under our eye. Yet really in some respects the knowledge of nothing is so difficult to be obtained, as the knowledge of ourselves. We should therefore use great diligence in prying into the secrets of our hearts, and in examining all our ways and practices.

 

(This study will be continued, D.V.)